PZI Teacher Archives
So, if you stop being afraid, if you stop being wonderful, if you stop being charming, if we stop charming each other, we’re just here in the vastness with no agenda, and that’s the Daoism that’s at the core of Chan. Emptiness is here. That’s what I think is a good thing.
John tells a story about dogs and Buddha nature upon the death of a beloved dog: Animals have their own large awareness in which we can share. Meditation is one way to do this. It resets the mind to zero and we stop waving our arms about so much, and we enter a communion with the universe.
Value a sort of play and see if you can break the koan—the koan will be amused. And see it and let it into your heart, and see what comes, or follow it around, or have it follow you. And finally you’ll realize, “Oh, I’m here. I’m free.”
Inquiring into being a Me, a Who, a Somebody, into What am I?, I lose ‘myself’ and then ‘Everything is true’! Why doesn’t that awareness stay? More interesting to have fun than to be ‘somebody’, but we cling to that. Asking ‘Who am I?’ has a subversive quality: it undoes the world you’re in, your identity. Then the radiance of the universe comes towards you, you’re drenched with the universe, because you’re not in the way.