Practice. The notion of practice, as something you embody, and you walk through, and you are—rather than something you add, like something added to gasoline. There’s also a sense of moving in the dark, in some way that’s positive. So that in a practice, “not knowing” is on your side.
There was a teacher called Luopu, a Chinese teacher, and he said this interesting thing. He said, “You have to directly realize the source outside of the teachings.” That’s the whole thing about it. That’s Bodhidharma’s thing, the direct realization outside of scriptures. The scriptures are nice and the teachings are nice, but really, the direct understanding—the direct meeting with life—the direct meeting with awakening is the thing.
So, rather than thinking a predicament is something we’ve got to get rid of, it’s just life—and it has its own dynamism. Maybe we have to walk through it, not run the other way. It’s all right to weep about it, or be frustrated and angry. You can’t be someone else, you are who you are. The gateway is yours, not someone else’s.
So, whatever your condition is, you can see the “I have joy.” Out of that emptiness, out of what seems unpromising—the dark material, the valley spirit, the enigma, out of the mystery, out of what I don’t understand—it just appears. The joy just appears.
PZI Zen Online: Zhaozhou said, “Clay Buddhas cannot pass through water; metal Buddhas cannot pass through a furnace; wooden Buddhas cannot pass through fire.” Which Buddha survives? The mid loves its ideas, structures, concepts and so does society. Some of those constructs are always dissolving. Discomfort of change in society norms and our own personal norms. As recorded June 10, 2020.
John Tarrant at Fall Sesshin 2019 – Being lost or between places is a fundamental human predicament. Being lost delivers you to yourself with an unknown outcomes. The teacher takes away the student’s need to know what’s unfolding on his pilgrimage. Zen likes predicaments as signs that things want to change.
John shares his interest in investigations onto reality – inquiry koans, koan types. The Watou of zen stories and more recorded at winter Sesshin January 2020.
John takes us further into our recent lockdown descent, into the Sea of Ilse, 10,000 feet down to the single stone there. it is a predicament koan that interrupts the usual ways of navigating. As recorded on Zen Online April 5th: includes meditation segments, John’s talk and koan, some closing music and teacher participants’ insights.