koan practice
Audio: Welcome! Before the Names of Sages & Emperors
Audio: PZI Zen Online – Jon begins with Dongshan’s 3rd Rank and ends with Zhouzhou’s ‘Welcome!’ Beauty in the odd experience of lockdown, economic hardship and all of it. Koans reinforce our innate knowledge before our parent were born. Celebrations of the awakened mind. As recorded – music Jordan McConnell. june 1 2020.
Roshification- What is This?
Becoming a Roshi, thoughts on the eve of his transmission ceremony.
Roshification – What is This?
Becoming a Roshi, thoughts on the eve of his transmission ceremony.
Walking the Mysterious Path Together – Koans, Transformation & PZI
John Tarrant, Roshi, Director of PZI and author, talks about the mystery of meditation as he first experienced it in the ancient forests of Queensland; about transformation on the ancient koan path we follow, and the evolution of Pacific Zen Institute as a community, and koan school with a new online resource center, the KALPA (Koans and Liberation Project Archive) Library. Your support helps produce PZI’s ongoing retreats and dharma talks, John’s writing projects, and spreads the teachings.
The Art & Craft of Koan Practice
Often we chase out and look for things, but when things come toward us – that’s enlightenment. In retreat, time expands and the universe appears. The art and craft of koan practice – freeing the heart and mind.
The Nature of Practice
In practice you are traveling, you are on a path. It is different from a plan because you are on uncertain turf. Practice also has more love in it because you are moving in the dark in a positive way. The koan is like the dog that follows you around with a bowl – it foils your serious plans.
Gratitude for the Path
A most heartfelt conversation about David’s spiritual journey. Beginning with his teacher Lama Yeshe to the practice of Zen with John Tarrant and the Pacific Zen Institute community. July 15, 2014.
Working With Koans
A koan is a piece of old wisdom in a very concise form. I think of it as a vial of ancient light that has been passed down to us. It’s the same light that was in the heart of the teacher who invented the koan. So, if you can get the vial open, what will pour out is your inheritance. It won’t be the usual kind of inheritance with bank accounts, real estate, debts and family feuds. This inheritance will be a perspective—the way an old master saw and experienced the world.
Lost And Found
The practice part of it is that it doesn’t matter if you think you lost the coin and start to be unhappy about life. That is another theory. And it doesn’t matter how many times that theory rises. Even that theory is the coin. A koan practice means that you go back to the river over and over again and you can trust that process.
Straight Down the Road of 99 Curves
Everybody probably has a road that would come to mind. I remember getting a bus in Tasmania and driving through the west coast mountains to a mining town where I was going to work, get a job, and how the snow was coming down and the bus would just go around this really narrow road like that, and there are certain parts of the world that have truly alarming narrow mountain roads with truly alarming drivers and very ancient buses.
The Nature of Practice
..a practice is different from a plan. You know what a plan is; you’ve probably made a few of them. A practice has more love in it, because a practice is something you’re doing without being sure of the outcome..
It’s Alive, It’s Alive
John Tarrant presents a dharma talk at the Winter 2011 Bare Bones Sesshin on the experimental nature of PZI koan practice, and being “alive.” January, 2011.
The Continuous Flowing Nature of the Mind
The Zen Koan for summer sesshin was “Who Is Hearing?” The talk by John Tarrant and ensuing conversation regards the nature of the mind, and aspects of practice. June 22, 2011.
Abiding with Koans, the Mind Comes Forth
Rachel Boughton, Director of the PZI Santa Rosa Center, how-to talk on working with zen koans.
A Zen ancestor was gathering wood and heard a line being recited that struck him. “What was that again?” he asked. “Oh, it was just something I heard up north in a temple.” So he went to study up north.
How to Practice Zen Koans
“A koan is a little healing story, a conversation, an image, a fragment of a song. It’s something to keep you company, whatever you are doing. There’s a tradition of koan study to transform your heart and the way you move in the world.” March 2016.
A Koan Starter Kit
“Working with a koan can make the world more transparent and alive and at the same time shift your consciousness in small and large ways. It’s a work of art as well as a spiritual method and intended to be useful in your life and contribute to your happiness.”
Hindrances and Gates
In meditation whatever arises in the mind or in your life is the gate. . . . The hindrances are the gates; when they appear, it might be an indication that meditation is going well.
Starter Kit for the Koan “No”
A monk once asked Master Joshu, “Has a dog the Buddha Nature or not?” Joshu said, “No!”
The Power of Koan Practice
Those who have used koans have described them as a poetic technology for bringing about awakening, a painful but effective gate into the consciousness of the Buddha, an easy method of integrating awakening into everyday life, the most frustrating thing they have ever done, an appalling waste of time, a tyranny perpetrated by Zen masters… Well, you get the idea — about koans, opinions differ.
Allison Atwill’s Art Talk, Part 1
Allison Atwill discusses her art and its relationship to koan practice. Part 1. 2010.
Allison Atwill’s Art Talk, Part 2
Allison Atwill discusses her art and its relationship to koan practice. Part 2. 2010.
Allison Atwill’s Art Talk, Part 6
Allison Atwill discusses her art and its relationship to koan practice. Part 6. 2010.
Allison Atwill’s Art Talk, Part 5
Allison Atwill discusses her art and its relationship to koan practice. Part 5. 2010.
Allison Atwill’s Art Talk, Part 4
Allison Atwill discusses her art and its relationship to koan practice. Part 4.
The Question of the Tail
David Weinstein Roshi continues the conversation during retreat regarding the ancient Koan about the buffalo passing through a lattice window. How can the buffalo get through the lattice window – all but the tail? What is it that is difficult for me to let in? Can we be compassionate with ourselves when we find the place on our life where there is a no trespassing sign?
The True Person of No Rank
John opens the evening with the koan “The True Person of No Rank.” It goes something like this: “There is a true person of no rank who is always coming and going from the portals of your face.” Who is that person of no rank? Linji was a great teacher and the ancestor of most of the koan lines of Zen and this is a koan of his. It has been used since ancient times as a meditation both for beginners and advanced students. Probably the best way to work with it is to play with it. Don’t rank how you are doing. Just let it keep you company, like an animal would. You forget about it, but every time you look, there it is! And after a while it doesn’t go away. October 17, 2013.
The Stone Grave
On the second day of Bare Bones retreat John brings to light the many ways in which we find ourselves in situations where we feel hopelessly trapped. Often we are not even aware that we are living in the stone crypt; the door closes and we can’t remember we were ever somewhere else. Working with a koan might just be the way to open the door. January 20, 2014.
Go Straight Down a Road with 99 Curves
This sesshin, John introduced a series of miscellaneous koans, the first being “How do you go straight down a road with 99 curves?” February 12, 2014.
Stop the War
“John had us work with a series of miscellaneous Koans during retreat. Stop the war was one of my favorite talks. Looking at how I/we are at war within ourselves and how that internal war becomes a battle with those around us. A cold war or a war of words, fists or weapons. By practicing meditation we can mediate a truce with our fears.” – A participant. January 22, 2014.
Stop the Fire Across the River
Allison presents a talk on another miscellaneous Koan, “Stop the fire across the river.” This is like stopping the war within ourselves: where does this fire arise within us and what form does it take? Passion, anger, demons, delusions all take form within us.
Allison demonstrates the possibility of working with the fire of anger through humor and diligent practice and attention to what flares up within the body. January 22, 2014.