koan practice
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Gratitude for the Path
A most heartfelt conversation about David’s spiritual journey. Beginning with his teacher Lama Yeshe to the practice of Zen with John Tarrant and the Pacific Zen Institute community. July 15, 2014.
Working With Koans
A koan is a piece of old wisdom in a very concise form. I think of it as a vial of ancient light that has been passed down to us. It’s the same light that was in the heart of the teacher who invented the koan. So, if you can get the vial open, what will pour out is your inheritance. It won’t be the usual kind of inheritance with bank accounts, real estate, debts and family feuds. This inheritance will be a perspective—the way an old master saw and experienced the world.
Lost And Found
The practice part of it is that it doesn’t matter if you think you lost the coin and start to be unhappy about life. That is another theory. And it doesn’t matter how many times that theory rises. Even that theory is the coin. A koan practice means that you go back to the river over and over again and you can trust that process.
Straight Down the Road of 99 Curves
Everybody probably has a road that would come to mind. I remember getting a bus in Tasmania and driving through the west coast mountains to a mining town where I was going to work, get a job, and how the snow was coming down and the bus would just go around this really narrow road like that, and there are certain parts of the world that have truly alarming narrow mountain roads with truly alarming drivers and very ancient buses.
The Nature of Practice
..a practice is different from a plan. You know what a plan is; you’ve probably made a few of them. A practice has more love in it, because a practice is something you’re doing without being sure of the outcome..
It’s Alive, It’s Alive
John Tarrant presents a dharma talk at the Winter 2011 Bare Bones Sesshin on the experimental nature of PZI koan practice, and being “alive.” January, 2011.
The Continuous Flowing Nature of the Mind
The Zen Koan for summer sesshin was “Who Is Hearing?” The talk by John Tarrant and ensuing conversation regards the nature of the mind, and aspects of practice. June 22, 2011.
Abiding with Koans, the Mind Comes Forth
Rachel Boughton, Director of the PZI Santa Rosa Center, how-to talk on working with zen koans.
A Zen ancestor was gathering wood and heard a line being recited that struck him. “What was that again?” he asked. “Oh, it was just something I heard up north in a temple.” So he went to study up north.
How to Practice Zen Koans
“A koan is a little healing story, a conversation, an image, a fragment of a song. It’s something to keep you company, whatever you are doing. There’s a tradition of koan study to transform your heart and the way you move in the world.” March 2016.
A Koan Starter Kit
“Working with a koan can make the world more transparent and alive and at the same time shift your consciousness in small and large ways. It’s a work of art as well as a spiritual method and intended to be useful in your life and contribute to your happiness.”
Hindrances and Gates
In meditation whatever arises in the mind or in your life is the gate. . . . The hindrances are the gates; when they appear, it might be an indication that meditation is going well.
Starter Kit for the Koan NO
A monk once asked Master Joshu, “Has a dog the Buddha Nature or not?” Joshu said, “No!”
Allison Atwill’s Art Talk, Part 1
Allison Atwill discusses her art and its relationship to koan practice. Part 1. 2010.
Allison Atwill’s Art Talk, Part 2
Allison Atwill discusses her art and its relationship to koan practice. Part 2. 2010.
Allison Atwill’s Art Talk, Part 6
Allison Atwill discusses her art and its relationship to koan practice. Part 6. 2010.
Allison Atwill’s Art Talk, Part 5
Allison Atwill discusses her art and its relationship to koan practice. Part 5. 2010.
Allison Atwill’s Art Talk, Part 4
Allison Atwill discusses her art and its relationship to koan practice. Part 4.
The Question of the Tail
David Weinstein Roshi continues the conversation during retreat regarding the ancient Koan about the buffalo passing through a lattice window. How can the buffalo get through the lattice window all but the tail? What is it that is difficult for me to let in? Can we be compassionate with ourselves when we find the place on our life where there is a no trespassing sign?
The True Person of No Rank
John opens the evening with the koan “The True Person of No Rank.” It goes something like this: “There is a true person of no rank who comes and goes from the portals of your face.” Who is that person of no rank?
Linji was a great teacher and the ancestor of most of the koan lines of Zen and this is a koan of his. It has been used since ancient times as a meditation both for beginners and advanced students.
Probably the best way to work with it is to play with it. Don’t rank how you are doing. Just let it keep you company, like an animal would. You forget about it, but every time you look, there it is! And after a while it doesn’t go away. October 17, 2013.