PZI Fall Sesshin: The Koan Raft – with Jon Joseph Roshi. What is a koan? A koan is a “public case” in Chinese. Koan practice develops a resonance with all things. Any section or word in a koan is a gate. As recorded October 2, 2020.
Audio excerpt: Koans are much more than ‘tools’ – they do you! Your very heart mind is it, so have the intimacy of your life even into death. Friday eve. Summer Sesshin 2020.
Audio: PZI Zen Online – Jon begins with Dongshan’s 3rd Rank and ends with Zhouzhou’s ‘Welcome!’ Beauty in the odd experience of lockdown, economic hardship and all of it. Koans reinforce our innate knowledge before our parent were born. Celebrations of the awakened mind. As recorded – music Jordan McConnell. june 1 2020.
John Tarrant, Roshi, Director of PZI and author, talks about the mystery of meditation as he first experienced it in the ancient forests of Queensland; about transformation on the ancient koan path we follow, and the evolution of Pacific Zen Institute as a community, and koan school with a new online resource center, the KALPA (Koans and Liberation Project Archive) Library. Your support helps produce PZI’s ongoing retreats and dharma talks, John’s writing projects, and spreads the teachings.
Often we chase out and look for things, but when things come toward us – that’s enlightenment. In retreat, time expands and the universe appears. The art and craft of koan practice – freeing the heart and mind.
In practice you are traveling, you are on a path. It is different from a plan because you are on uncertain turf. Practice also has more love in it because you are moving in the dark in a positive way. The koan is like the dog that follows you around with a bowl – it foils your serious plans.
A koan is a piece of old wisdom in a very concise form. I think of it as a vial of ancient light that has been passed down to us. It’s the same light that was in the heart of the teacher who invented the koan. So, if you can get the vial open, what will pour out is your inheritance. It won’t be the usual kind of inheritance with bank accounts, real estate, debts and family feuds. This inheritance will be a perspective—the way an old master saw and experienced the world.
The practice part of it is that it doesn’t matter if you think you lost the coin and start to be unhappy about life. That is another theory. And it doesn’t matter how many times that theory rises. Even that theory is the coin. A koan practice means that you go back to the river over and over again and you can trust that process.
Everybody probably has a road that would come to mind. I remember getting a bus in Tasmania and driving through the west coast mountains to a mining town where I was going to work, get a job, and how the snow was coming down and the bus would just go around this really narrow road like that, and there are certain parts of the world that have truly alarming narrow mountain roads with truly alarming drivers and very ancient buses.
Rachel Boughton, Director of the PZI Santa Rosa Center, how-to talk on working with zen koans.
A Zen ancestor was gathering wood and heard a line being recited that struck him. “What was that again?” he asked. “Oh, it was just something I heard up north in a temple.” So he went to study up north.
“A koan is a little healing story, a conversation, an image, a fragment of a song. It’s something to keep you company, whatever you are doing. There’s a tradition of koan study to transform your heart and the way you move in the world.” March 2016.
“Working with a koan can make the world more transparent and alive and at the same time shift your consciousness in small and large ways. It’s a work of art as well as a spiritual method and intended to be useful in your life and contribute to your happiness.”
Those who have used koans have described them as a poetic technology for bringing about awakening, a painful but effective gate into the consciousness of the Buddha, an easy method of integrating awakening into everyday life, the most frustrating thing they have ever done, an appalling waste of time, a tyranny perpetrated by Zen masters… Well, you get the idea — about koans, opinions differ.
David Weinstein Roshi continues the conversation during retreat regarding the ancient Koan about the buffalo passing through a lattice window. How can the buffalo get through the lattice window – all but the tail? What is it that is difficult for me to let in? Can we be compassionate with ourselves when we find the place on our life where there is a no trespassing sign?
John opens the evening with the koan “The True Person of No Rank.” It goes something like this: “There is a true person of no rank who is always coming and going from the portals of your face.” Who is that person of no rank? Linji was a great teacher and the ancestor of most of the koan lines of Zen and this is a koan of his. It has been used since ancient times as a meditation both for beginners and advanced students. Probably the best way to work with it is to play with it. Don’t rank how you are doing. Just let it keep you company, like an animal would. You forget about it, but every time you look, there it is! And after a while it doesn’t go away. October 17, 2013.
On the second day of Bare Bones retreat John brings to light the many ways in which we find ourselves in situations where we feel hopelessly trapped. Often we are not even aware that we are living in the stone crypt; the door closes and we can’t remember we were ever somewhere else. Working with a koan might just be the way to open the door. January 20, 2014.