buddha nature

I’ve been thinking that everybody needs to start by being lost. And that the Dharma is a spiral path. It will happen again, and then again, and then again. So, when you are lost, instead of thinking, “This is an abnormal, wrong situation,” that’s what koans give us—they say, “Oh, well, I’m lost, fortunately. I don’t know what I’m doing.” 

John tells a story about dogs and Buddha nature upon the death of a beloved dog: Animals have their own large awareness in which we can share. Meditation is one way to do this. It resets the mind to zero and we stop waving our arms about so much, and we enter a communion with the universe. 

John Tarrant gives a talk on Zhaozhou’s NO: This koan is often offered as a first “gate,” but I think you need to already be in trouble and falling before it’s useful. Life is always offering us that cliff—that door of falling. When you’re falling, you can’t screw it up because actually there’s not a lot you can do. But what you do will be very free and won’t be constrained by the usual. From a recording made in Fall Sesshin 2022.

Practice. The notion of practice, as something you embody, and you walk through, and you are—rather than something you add, like something added to gasoline. There’s also a sense of moving in the dark, in some way that’s positive. So that in a practice, “not knowing” is on your side.

Whatever your condition is, you can see the “I have joy.” Out of that emptiness, out of what seems unpromising—the dark material, the valley spirit, the enigma, out of the mystery, out of what I don’t understand—it just appears. The joy just appears.