Description
Dongshan was still perplexed until he crossed a stream and saw his own reflection. He realized a great understanding: the end of self-consciousness. He wrote, “It now is me, I am not it.” All the impediments to inclusion fell away. Sentient or non-sentient teachings, he was included.
Summary
As a young student, Dongshan had many questions. He traveled and studied with many prominent Zen teachers until he finally heard an answer in Yunyan. Later, Yunyan sent Dongshan off on his own path as a teacher.
Dongshan was still perplexed until he crossed a stream and saw his own reflection. He realized a great understanding: the end of self-consciousness. He wrote, “It now is me, I am not it.”
All the impediments to inclusion fell away. Sentient or non-sentient teachings—he was included.
Summer Sesshin dharma talk from Tess Beasley Roshi, recorded June 15, 2023.
KOAN:
When Dongshan was ready to leave his teacher Yunyan,
Dongshan asked, “Later on, if someone asks me if I can depict your reality, or your teaching, how shall I reply?”
Yunyan paused, and then said, “Just this is it.”
When he heard that, Dongshan sank into thought.
And Yunyan said, “You are in charge of this great matter. You must be most thoroughgoing.”
Dongshan left Yunyan and was still perplexed; he didn’t quite get it. As he proceeded he was wading across a stream, and seeing his reflection in the water, he had some understanding. He looked down in the stream and saw something, and then he wrote this poem:
Just don’t seek from others or you’ll be far estranged from yourself.
Now I go on alone, but everywhere I meet it.
It now is me; I now am not it.
One must understand in this way to merge with suchness.
—from the Record of Dongshan
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