Hakuin

It’s not so hard to realize that practice is immediately beneficial. But there’s a deeper thing: meditation is a way to befriend your life and befriend reality. Some days just seem harder than others, right? And you come home and think, Oh, god. Practice is a good thing then. Practice, practice, practice.

Here is a curation of four dharma talks on a single page, for easy finding and listening, from Hakuin’s Praise Song for Meditation 4-Part Special Sunday Series with PZI Teachers Allison, Tess, Michelle, & Jesse. As recorded in the PZI Digital Temple on January 9, 16, 23, & 30, 2022.

What is the journey for? What is it to have this life? We’re in it—it’s so marvelous, so overwhelming and so incomprehensible. You’ll find, I think, that you can’t stand back from it and answer that question. So the “good day” is just how it is. It’s like the gift of the universe, and you’re in the universe, having received the gift. Transcript of John Tarrant’s dharma talk in Winter Sesshin 2020.

You can trust that the thing that you are doing is going to work. It’s underground. There’s a growth happening in the dark. You don’t even have to see it. But, after a while, you start to notice it. It’s kind of a cool thing, actually. You think, “God, even me! Even I have some part in this.”

The Heart Sutra, like any koan, contains the universe, and so you have to go in somewhere.  I want to go in through the “Mantra of Great Magic.”  Even the word “mantra” is, in a certain way, a reference to magic, a sort of portable access to reality that you can carry around with you. And the word “magic” is also used for the word “mantra,” so where we use “mantra” to produce magic, there’s a transformative quality about the mantra so that, when you repeat it, when you keep company with it, you end up in its world.

In the evening dharma talk John introduces us to an ancestor in the koan tradition, Dahui Zonggao 大慧宗杲 (Ta-hui Tsung-kao, Daie Soko), 1089-1163 and his disciple Wuzhuo Miaozong (無著妙宗; 1096–1170 CE), Miaozong lived during the Song dynasty and was one of the first nuns to be included in an imperially sanctioned Zen lineage history. The conversation between Dahui and Miaozong is instructive of his early method of using only the head of the koan and become one with it. His method was formulated for his culture like we are for ours.

John Tarrant talks about the great koan “NO,” and other koans that Hakuin and Hakuin’s friends have handed down to us. “They are a treasure for you, and they’ll keep you company. Don’t worry about how you’re doing it. It doesn’t actually matter how you’re doing it. It is doing you, and the koan world is doing you, and the light is doing you. It’s going to be okay, and the light will appear and dawn in your own heart.” Transcript of an excerpt from Fall Retreat 2018.

Hakuin would paint that as a demon. This is demon number three. Which number demon is that? And the other things is that thing about how the thing we thought was the problem can transform, there is that real sense of what’s wrong with being a demon? If I think there’s a demon obviously I’m it.

Eventually you come to a place where you can’t go on and you can’t go back. You have arrived at the base of cliffs; you can’t scale them, you can’t get around them, and there’s no handy tunnel through them. The Japanese teacher Hakuin called this the Silver Cliffs and Iron Mountains. It’s a daunting place—that’s the point of it. And when you arrive here your life and your journey can become your own.