Zhaozhou's No (GG1)(BS18)

So, if you stop being afraid, if you stop being wonderful, if you stop being charming, if we stop charming each other, we’re just here in the vastness with no agenda, and that’s the Daoism that’s at the core of Chan. Emptiness is here. That’s what I think is a good thing.

John tells a story about dogs and Buddha nature upon the death of a beloved dog: Animals have their own large awareness in which we can share. Meditation is one way to do this. It resets the mind to zero and we stop waving our arms about so much, and we enter a communion with the universe. 

John Tarrant gives a talk on Zhaozhou’s NO: This koan is often offered as a first “gate,” but I think you need to already be in trouble and falling before it’s useful. Life is always offering us that cliff—that door of falling. When you’re falling, you can’t screw it up because actually there’s not a lot you can do. But what you do will be very free and won’t be constrained by the usual. From a recording made in Fall Sesshin 2022.

Zenosaurus Curriculum 13: The link between the koan and the transformation of your life is real, but since the process isn’t linear you might not notice it at first. The link might seem to be in a black box—invisible.

John Tarrant talks about the great koan “NO,” and other koans that Hakuin and Hakuin’s friends have handed down to us. “They are a treasure for you, and they’ll keep you company. Don’t worry about how you’re doing it. It doesn’t actually matter how you’re doing it. It is doing you, and the koan world is doing you, and the light is doing you. It’s going to be okay, and the light will appear and dawn in your own heart.” Transcript of an excerpt from Fall Retreat 2018.

A monk once asked Master Zhaozhou, “Has a dog the Buddha Nature or not?” Zhaozhou said, “No!”