PZI Zen Online: The four PZI Guanyins reappear for Zen Tuesdays in October. They marvel at the immensity in all things from various perspectives. Drawing inspiration from Jane Hirshfield’s poem, “Tree,” The Doors’ “Light My Fire,” a golden crowned sparrow, a remarkable brother’s life, and more. Excerpts and complete audio sessions as recorded in October 2020.
Practice. The notion of practice, as something you embody, and you walk through, and you are—rather than something you add, like something added to gasoline. There’s also a sense of moving in the dark, in some way that’s positive. So that in a practice, “not knowing” is on your side.
Dharma Theme: Fall Sesshin 2020 – Gathering in the Valley of Our Time. All audio sessions, opening and closing ceremonies, sutra services, and excerpts of talks. October 1-4 2020
Zenosaurus Curriculum 13: The link between the koan and the transformation of your life is real, but since the process isn’t linear you might not notice it at first. The link might seem to be in a black box—invisible.
Zenosaurus: Through poems like this I keep an erratic journal of the thoughts that I don’t quite understand—the thoughts outside my usual thoughts. They don’t have a punch line.
Zenosaurus Curriculum 17: A variant of this discovery is that falling on the ground, while terrible, is also wonderful—the taste of dirt, blood, coffee, oranges, tears, sweat—the taste of life itself.
Zenosaurus: My Kaiser doc with solemn demeanor sent me to be scanned for cancer on the bone. I could tell the docs thought it was a likely outcome, and while I didn’t believe they were right, my mind did play the scenarios all by itself, without instruction from me.
Zenosaurus Curriculum 18: Gratitude comes with a feeling of openness, shyness, vulnerability. The person who is grateful can be hurt or rejected, she is taking a risk. With gratitude, there is more at stake, life is not small.
Zenosaurus Curriculum 14: The dark, charged moments endure in us and they bless us. “This,” they announce, “is your life—here it is.” What you have always longed for has arrived.
Zenosaurus Curriculum 11: This koan offers offers the chance of finding that there is a home in traveling, in the smell of toast, the chill of the morning air and even in the feeling of being far from home.
Zenosaurus Curriculum 10: Why do people sit around the camp fire with flashlights under their chins telling ghost stories? As well as the shudder that takes us to another realm, ghosts bring romance and yearning—they account for incompleteness, the person you loved but who died or changed her mind, the uncontrollable residue of everything we do.
Zenosaurus Curriculum 7: The mind goes “label, label, label” until it doesn’t, and a different possibility appears. If you really show up in your own life, you don’t have rank.
Zenosaurus Curriculum 9: For a long time I had the idea that there was a right thing that “should” be happening. I was hurrying past to get to the right thing, there was a gap between my consciousness and the world.
Zenosaurus Curriculum 8: Most problems come from “knowing” things that might not be true. If we stop insisting on certainty we might feel anxiety at first, but then an exhilarating freedom might arrive.
Zenosaurus Curriculum 6: The koan shows the enormous life-changing possibility that we might be making fine decisions, and the universe might be carrying us along very nicely if we are not jostling and worrying and striving.
Zenosaurus Curriculum 5: What’s it like when we don’t enter the worlds that come with the thoughts? Who owns my thoughts? They don’t have to be mine, they could be anyone’s.
Zenosaurus Curriculum 3: How is my hand like Buddha’s hand? This koan asks us to let the whole of our being fall into it, to love without reservation the experience of being made of flesh.
Zenosaurus Curriculum 4: War was a fact of life for those who invented the koan system, just as it is for us. The first step in stopping the war is noticing the war. It’s also good to notice what peace might be.
Zenosaurus Curriculum 2: We usually understand things by taking them up to the top floor of the mind and finding a slot they fit into. Koans are meant to open a different way of being and thinking. Instead of preparing you to understand your life, a koan prepares you to walk through your life.
Zenosaurus Curriculum 1: When the Buddha was growing up, his father kept four sights from him. The forbidden sights were a sick person, an old person, a corpse, and a pilgrim dedicated to the meditation path.
So, there’s a spaciousness inside all situations, is what I’m saying. We’re walking through them, and underneath our feet there’s space and light around us—and we’re walking through space and light. And knowing that then is the source, I think, of empathy and love—but we accompany each other. And we don’t have to take ourselves or each other so seriously. We don’t have to advocate for the direness of the human condition, which is something we find a lot of. [laughs]