John Tarrant introduces the Queensland Magpie singing fire sirens and walks us through the ancient forests he knew as a child. How do we live the life we live in the face of this vast change? What is this?
A short clip from one of John Tarrant’s talks during the 2015 Fall Sesshin, held in October at the Angela Center in Santa Rosa California. Here John talks briefly about the meditation state, and “turning the light inwards” to explore what is.
Yunmen said – “Even after the full moon, every day is a good day!” The light of sesshin infuses us. In a “good day” the light is in you, just how it is. This is not an achievement, you are in the gift of the universe. The tenderness of the good day and our whole lives opening to now. You can’t bully the Tao! it’s bigger than you. Not getting in the way of life, dreams, Linji’s death and more.
Yunmen said – Even after the full moon, every day is a good day! The light of sesshin – how it infuses us. In a ‘good day’ the light is in you. Just how it is, not an achievement, you are in the gift of the universe. The tenderness of the good day and our whole lives opening to now. You can’t bully the Tao! it’s bigger than you. Not getting in the way of life, dreams, Linji’s death and more.
VIDEO TALK – Fall Sesshin 2019. The great Chan teacher Luopu’s deathbed story and his emphasis on the importance of a ‘direct meeting with the source’ outside the teachings – you can’t just read about it. ‘Don’t grasp principles with words’. The story features the Book of Serenity’s compassion for the whole process toward enlightenment for these wonderful teachers.
Allison Atwill takes us into the moment in Baizhang’s Fox koan when the old man finally stays and the implications for our world view. Recorded at Fall sesshin Land of Medicine Buddha, Soquel, CA.
Two swords are crossed (like in the movies, which actually I don’t think happens in real life, but it’s very popular in the movies. It was popular in the movies like 1200 years ago.) Two swords are crossed. There’s no way to retreat. You’re a lotus in the fire. You can’t help it. You’re determined to go higher. Farther, higher, up , further, more. So two swords are crossed. There’s no way to retreat. You’re a lotus in the fire. You can’t help it. You’re determined to go higher.
So we’ve been talking about old poems that are also a map of the path, but they’re a map of the kind where you have to see what rises in your meditation to meet them to find out how useful they are to you. Today we’re on the fifth of the ranks, the fifth poem. Five ranks by an old Zen teacher, and this is the final one, so you now know conclusively that there are only five stages to the path. And it goes:
I want to describe the process that I went through over the last year, of making the painting, and I want to do that in the spirit of when something
arises, don’t believe it, and shine your light on it. So in a year, a lot of things can arise not to believe, and they did. But even, if you’re in the meditation hall, five minutes is
probably long enough for plenty to arrive not to believe in.
John Tarrant gives a dharma talk Thursday night of the 2011 spring sesshin. The universe is here for each one of us. Underlying the troubles and pain of the world there is always a presence, a brightness, which is us and we are it. April 21, 2011.
Tonight I want to talk about another aspect of the koan about who’s hearing, who am I, what am I. There’s a spectrum I’ve been talking about so far for all of one previous talk. And I wanted to get at it slightly at an angle by going in through dreams, and the idea of is there a difference between what we’re doing and dreams anyway, which is certainly relevant to who we think we are.
Roshi John Tarrant opens Sesshin with a Koan by Linji: “Whatever confronts you, don’t believe it. Have faith in this light that is always functioning inside you.” February 19, 2012.
Hakuin would paint that as a demon. This is demon number three. Which number demon is that? And the other things is that thing about how the thing we thought was the problem can transform, there is that real sense of what’s wrong with being a demon? If I think there’s a demon obviously I’m it.