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John revisits the awakenings and koans of the great teachers, among them Yunmen and Linji. The love, and attention, and faithfulness at the heart of the stories and teachings of the Chan ancestors is their gift to us. And everything we bring to it is an addition into this great heritage, and is part of the layering. Transcript from a video talk in Fall Sesshin 2019.

What is the journey for? What is it to have this life? We’re in it—it’s so marvelous, so overwhelming and so incomprehensible. You’ll find, I think, that you can’t stand back from it and answer that question. So the “good day” is just how it is. It’s like the gift of the universe, and you’re in the universe, having received the gift. Transcript of John Tarrant’s dharma talk in Winter Sesshin 2020.

Everybody, every time, has its own difficulty and crisis. This is ours. We can trust our own lives that brought us here, and perhaps we have something to do here. And we don’t know what that is but we’ll find it as we keep walking. The thing about the meditation path is, I don’t have to think a lot about what’s mine to do. You just give yourself to the meditation, and it’s produced for you. It’s given to you. The path opens by itself, you know. Transcript of PZI Zen Online Sunday Talk with John Tarrant, recorded March 29 2020.

Practice. The notion of practice, as something you embody, and you walk through, and you are—rather than something you add, like something added to gasoline. There’s also a sense of moving in the dark, in some way that’s positive. So that in a practice, “not knowing” is on your side.

Zenosaurus Curriculum 13: The link between the koan and the transformation of your life is real, but since the process isn’t linear you might not notice it at first. The link might seem to be in a black box—invisible.

Zenosaurus Curriculum 16: There is a very old idea that the human body is itself a map of the cosmos, the fragment that contains the whole.

Zenosaurus Curriculum 14: The dark, charged moments endure in us and they bless us. “This,” they announce, “is your life—here it is.” What you have always longed for has arrived.

Zenosaurus Curriculum 10: Why do people sit around the camp fire with flashlights under their chins telling ghost stories? As well as the shudder that takes us to another realm, ghosts bring romance and yearning—they account for incompleteness, the person you loved but who died or changed her mind, the uncontrollable residue of everything we do.

There was a teacher called Luopu, a Chinese teacher, and he said this interesting thing. He said, “You have to directly realize the source outside of the teachings.” That’s the whole thing about it. That’s Bodhidharma’s thing, the direct realization outside of scriptures. The scriptures are nice and the teachings are nice, but really, the direct understanding—the direct meeting with life—the direct meeting with awakening is the thing.

Just at this moment, the whole universe is holding us up. It’s nice for it to have a good job like that. That’s the thing that Master Ma said, the great master Mazu, “At a certain stage you have to make yourself a raft and a ferry for others if you want to go forward from the place you cannot go forward from.” This letting yourself feel—feel the moment and how it spreads out. There is no other moment. There is this, this, this, the Blue Dragon moment. It goes out through the galaxies.

The Heart Sutra in the context of its relationship to koans and what koans are. I want to pursue that line a little bit.  And the first thing to say about – probably the first attitude people have to koans is that they are a sort of tool, a gadget of some kind, and you use them and you concentrate on them, and you use them – a can opener for the mind

The Heart Sutra, like any koan, contains the universe, and so you have to go in somewhere.  I want to go in through the “Mantra of Great Magic.”  Even the word “mantra” is, in a certain way, a reference to magic, a sort of portable access to reality that you can carry around with you. And the word “magic” is also used for the word “mantra,” so where we use “mantra” to produce magic, there’s a transformative quality about the mantra so that, when you repeat it, when you keep company with it, you end up in its world.

Sarah Bender Roshi reflects on a koan: Wisdom has no knowledge, but there is nothing it does not know. Therefore, purity pervades with abundance. This is a purity of inclusion and intimacy, not exclusion and definition. That’s abundance. You are this abundance. As written April 17 2020.