Search Results

“Koan: Two monks roll up the blinds in exactly the same way. The teacher looks at them and says, ‘One gains, one loses.'” October 17, 2017.

PZI Zen Online: The four PZI Guanyins reappear for Zen Tuesdays in October 2020. They marvel at the immensity in all things from various perspectives. Drawing inspiration from Jane Hirshfield’s poem ‘Tree’, The Doors ‘Light My fire’, a golden crowned sparrow, a remarkable brother’s life and more. Excerpts and complete audio sessions as recorded in October 2020.

Practice. The notion of practice, as something you embody, and you walk through, and you are—rather than something you add, like something added to gasoline. There’s also a sense of moving in the dark, in some way that’s positive. So that in a practice, “not knowing” is on your side.

Zenosaurus Curriculum 14: The dark, charged moments endure in us and they bless us. “This,” they announce, “is your life—here it is.” What you have always longed for has arrived.

Zenosaurus Curriculum 10: Why do people sit around the camp fire with flashlights under their chins telling ghost stories? As well as the shudder that takes us to another realm, ghosts bring romance and yearning—they account for incompleteness, the person you loved but who died or changed her mind, the uncontrollable residue of everything we do.

So, there’s a spaciousness inside all situations, is what I’m saying. We’re walking through them, and underneath our feet there’s space and light around us—and we’re walking through space and light. And knowing that then is the source, I think, of empathy and love—but we accompany each other. And we don’t have to take ourselves or each other so seriously. We don’t have to advocate for the direness of the human condition, which is something we find a lot of. [laughs]

I think this is a time when things are kind of changing and incredibly uncertain, and that fidelity to what’s really true to us is important and valuable. And we don’t have to pretend that when difficulties are here, they’re not here. But also, we don’t have to pretend that they cancel the illumination, because nothing does, really. Even if we’re dying, the brightness of life is still there. And after we’re dead, we’ll worry about that later, [laughs] when the time comes in the bardos.

PZI Dharma Theme: “Guanyin Manifesting in the Elements: Space, Earth, Water, Air, Fire.” A Dharma Theme? It’s a gathering, a curation of events from our vast KALPA library, based in a theme that is current in our online sessions and practice. We’re offering a compilation of various types of files: transcript, audio, art, music, and video—all from PZI teachers.

So, rather than thinking a predicament is something we’ve got to get rid of, it’s just life—and it has its own dynamism. Maybe we have to walk through it, not run the other way. It’s all right to weep about it, or be frustrated and angry. You can’t be someone else, you are who you are. The gateway is yours, not someone else’s.

So, whatever your condition is, you can see the “I have joy.” Out of that emptiness, out of what seems unpromising—the dark material, the valley spirit, the enigma, out of the mystery, out of what I don’t understand—it just appears. The joy just appears.

Transcript: So. The storehouse of treasures opens by itself. You can take them and use them any way you wish. And there’s a certain kind of, I don’t know, as if we get ashamed for existing, ashamed for being ourselves, ashamed for feeling what we feel, ashamed for thinking what we think, and a lot of what meditation does is it allows us to look, well is that really right, is that what I want.

The Heart Sutra, like any koan, contains the universe, and so you have to go in somewhere.  I want to go in through the “Mantra of Great Magic.”  Even the word “mantra” is, in a certain way, a reference to magic, a sort of portable access to reality that you can carry around with you. And the word “magic” is also used for the word “mantra,” so where we use “mantra” to produce magic, there’s a transformative quality about the mantra so that, when you repeat it, when you keep company with it, you end up in its world.

Joy and peace don’t stop the mosquitoes from biting. All these things have their source in meditation.  So you want to open your heart.  You want to –whatever it is – during meditation.  That’s what he’s saying.  Right.  It comes from within.

Two swords are crossed (like in the movies, which actually I don’t think happens in real life, but it’s very popular in the movies. It was popular in the movies like 1200 years ago.) Two swords are crossed. There’s no way to retreat. You’re a lotus in the fire. You can’t help it. You’re determined to go higher. Farther, higher, up , further, more. So two swords are crossed. There’s no way to retreat. You’re a lotus in the fire. You can’t help it. You’re determined to go higher.