Roshi David Weinstein continues with the koan for Summer sesshin, “Where have you been?” “I went out following the scented grass and came back chasing the falling blossoms.” June 26, 2016.
We abide in the inexplicable amnesty of hereness. Amnesty is also a metaphor for awakening. You allow your awakening to go all the way through. And you can be free, then caught, then free again. Recorded April 17, 2022. Music from Michael Wilding. Todd Geist sings vows.
A great meandering conversation bookended with Hosho Peter’s poems and reminiscences: It was in the late 1960s when Peter first met poet Gary Snyder, a meeting that forever changed his life. Emulating Snyder, he began a regular Zen meditation practice, later joining the San Francisco Zen Center. A conversation with Jon Joseph. March 28th, 2022.
Zen Luminaries: The Suzuki Roshi Legacy – Jon Joseph in Conversation with Zen Priest & Writer David Chadwick
Chadwick studied intensively with Suzuki and received Zen priest ordination from him just before his death in 1971. Chadwick became a practice leader at Tassajara and eventually studied with other Japanese teachers in both the Soto and Rinzai traditions. A lively conversation with Jon Joseph recorded February 28, 2022.
It helps to be on the side of lostness when the world goes to hell in a handbasket (Ukraine). All we have to do is be here and be lost—no usual schemes or regrets. Let the universe teach you. Accomplishing is not the deepest thing. Being lost is a promising beginning. Getting lost is good for finding personal practices.
Modern Zen Luminaries: A series of Zen Buddhist scholars, writers, poets, translators, and practitioners join PZI’s Jon Joseph Roshi for lively discussions online, with a focus on our Chan lineage. Includes all recordings beginning with the series’ launch in September 2021.
As recorded Monday, November 1st, 2021, as part of a series of conversations with important Zen (Chan) voices: translators, writers, scholars, and practitioners.
Jon Joseph gives the morning dharma talk about his dreams of the ancestors. A relationship continues beyond death. How is this so? It does not need to be explained, it only asks to be lived. As recorded in Fall Sesshin on Thursday morning, October 21, 2021.
Here is a curation of our Fall Sesshin dharma talks on a single page, for easy finding and listening. A sesshin is always more than the sum of its parts or its recorded talks. There are morning rituals, greetings, incense passed magically through the screen, the changing light, rich silences, moments of humor, tech gremlins, tears, synchronicities, dogs barking, dreams, and awakenings that we share. It is the timeless play of the universe, with each other. As recorded in the PZI Digital Temple, October 19-24, 2021.
Text of the Great Prajnaparamita Heart Sutra (short version.) Musical score by PZI’s Richie Dominge, 2007, is in a separate post.
John Tarrant talks about living in an underworld time, in a descent as a culture and as a world, and as a planet. Accepting the descent, and accepting the quality of being lost when it appears, is profoundly important. And there’s a great, strange, and interesting mystery in that.
Article by John Tarrant for Lion’s Roar magazine. A traditional Chan way to approach the question of death is to stroll, stumble, hurry, struggle, fall accidentally through the gates of samadhi—the deep concentration of meditation—and look around. When you really enter this moment, it has no end, no beginning; it is older than the universe that seems to contain it. Then it will inevitably occur to you: “I’ve always been here.”
Buddhism is based in reality. When we lose what we thought we had, our panic asks, “What will happen to little me?” and any answer to that question is likely to be overwhelming and shadowed. It is human to panic out of habit, without asking ourselves what is really going on and what our true, deep reaction is. But the gods in disguise show that sudden change can happen in a positive direction. The path out of suffering is closely related to accuracy, to noticing what really is, as opposed to what we first thought.
Jung’s journey is interesting, harrowing, ridiculous, pompous, incomprehensible, amusing, sad, frightening, wise—the whole range of the human is there. Jung’s point of meeting with Buddhism is that, at a time when darkness seemed and was near, he offered the example of a trust in the deepest possibility of transformation, and in the involuntary processes that we contain, and in the depths of what it is to be human.
The desire for a more beautiful life is ancient and enduring. In medieval times it meant dressing in bright silks and having long and colorful processions; the desire was poured into objects, too, into paintings and cathedrals with stained glass windows. Inside the desire for a more beautiful life is the desire for a more beautiful character.
What is the gift of the universe? We receive unexpected help when we are “living down a level,” living things before we construct them. Not constantly consulting your “me,” you open to the invitations and gifts that appear; trusting in the Dao.
Meditation offers a path out of the burning house, without abandoning the promise and good-heartedness of being human. Practice is the last best hope of living up to that good-heartedness, the only thing that never hurts and usually helps. And even at the beginning of the meditation path, on a good day it’s exciting. It actually makes you happy.
Allison Atwill & Tess Beasley are guest hosts in John Tarrant’s Free & Easy Wandering Series. They each tell a story of being at a threshold—knocking on doors not knowing who would answer, and how the gifts of the universe appeared. PZI Zen Online, as recorded May 30, 2021. Vows with Jordan McConnell. Music for meditation from Michael Wilding archived separately.
In even the simplest life, pain and disappointment accumulate—and at some moment everyone longs to walk through a gate and leave the past behind, perhaps for an earlier time when the colors were bright and the heart carried no weight. The quest for a fresh start is so fundamental that it defines the shape of the stories we tell each other. Article by John Tarrant published in Lion’s Roar magazine on July 1, 2007.
It’s important not to discount the idea that in a crisis, you might be having the time of your life. Article by John Tarrant, published in Lion’s Roar magazine on March 23, 2018.
Everybody, every time, has its own difficulty and crisis. This is ours. We can trust our own lives that brought us here, and perhaps we have something to do here. And we don’t know what that is but we’ll find it as we keep walking. The thing about the meditation path is, I don’t have to think a lot about what’s mine to do. You just give yourself to the meditation, and it’s produced for you. It’s given to you. The path opens by itself, you know. Transcript of PZI Zen Online Sunday Talk with John Tarrant, recorded March 29 2020.
I was thinking about history and beauty and what an old old thing human suffering is, and how intrinsic it is. And we keep making things better and then they keep getting worse, and we’re making them better and they get worse. I guess I just wanted to say that it’s really good to have a practice at any time. Meditate—it will help. You will come from a position of peace rather than just fighting yourself. Being yourself, the true person, no rank. Transcript of PZI Zen Online Sunday Dharma Talk with John Tarrant Roshi, recorded June 7, 2020.
It’s a very strong thing to be human, you can be subjected to all sorts of great forces. And sometimes you can win through, and sometimes you die. But we’re all of us doing that, all the time. So I was thinking about how good it is to love each other, to meet each other, and to make peace in our hearts. Sunday talk with John Tarrant, recorded June 14 2020.
Practice. The notion of practice, as something you embody, and you walk through, and you are—rather than something you add, like something added to gasoline. There’s also a sense of moving in the dark, in some way that’s positive. So that in a practice, “not knowing” is on your side.